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Feb 14th
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Through the Past, Darkly

GT goes back to the future with former Bauhaus/Love and Rockets bassist David J

Throughout his years as bassist for the late ’70s/early ’80s English art rock band Bauhaus, David J maintained a somewhat spectral presence, shrouded in tonal murk, his eyes constantly eclipsed by a pair of shades. But when he emerged from the shadows as a member of Love and Rockets, the light of day revealed him to be one of alternative rock’s most likeable characters, sporting an alien hipness, vaguely C-3PO-ish features and an Alan Watts-like blend of wisdom and intellect. Songs like “Kundalini Express” and “No New Tale to Tell” were clearly the products of a lysergically expanded mind, but this wasn’t your mother’s psychedelia—J’s version of transcendentalism sounded not just cutting-edge, but often futuristic.

This “back to the future” effect has been an integral part of J’s art since he sounded the first morbid bass note of Bauhaus’ 1979 debut single, “Bela Lugosi’s Dead,” thus summoning the gothic aesthetic to rise from its crypt and shape-shift into a 20th-century guise. To this day, “Bela” is the closest thing the neo-gothic movement has to a national anthem. J, however, finds his status as one of Goth’s founding fathers somewhat ironic.

“It’s funny,” the 50-year-old musician comments in his polite Northampton accent, “because stylistically, [the gothic style] is so contradictory to our [group’s] original perception of the band Bauhaus, which was like the Bauhaus movement [a 1920s and ‘30s style of German expressionist art], and that’s the opposite of the gothic in that there’s nothing extraneous, nothing superfluous about it; everything is designed in its most stark manifestation. Of course, the gothic is all over-the-top and opulent in its extremity, you know?”

In recent years, J has once again done his part to bring 1920s Germany back in vogue by way of Cabaret Oscuro, a project that puts a contemporary spin on Berlin cabaret. Much as the gothic ethos made a comeback in the ’80s, cabaret has been enjoying a renaissance here in the double-Os in the form of presentations like Cabaret Oscuro, Marilyn Manson’s The Golden Age of Grotesque and the “Brechtian punk cabaret” of the Boston duo The Dresden Dolls. J sees the merging of cabaret with more contemporary styles—particularly punk—as a logical evolution.

“You see, [cabaret] was a product of the political and social environment at that time, inasmuch as in Weimar, before the war, it was railing against the fascists, and it was criticizing that whole political movement in a very sardonic, satirical way,” the singer offers. “When punk happened, it was doing the same. It had a social context and a political context that was vital to its form.”

J comes to the Kuumbwa this Sunday to play songs from throughout his career. He shares the bill with former Concrete Blonde vocalist Johnette Napolitano (johnettenapolitano.com). In keeping with his habit of juxtaposing the contemporary with the historical, he plans to play a cover of The Clash’s “Straight to Hell” featuring accompanist Kenny Annis on the sarod, an instrument commonly used in Indian classical music.

When not busy making his own music (www.davidjonline.com), J has recently been DJing, producing albums by artists like Michael de Winter (www.myspace.com/minus12) and Vinsantos (alightawakeinside.com) and playing in the ambient/experimental ensemble THREE (myspace.com/evocations). And, in yet another retro-modern maneuver, he’s been writing, directing and producing the play “Silver for Gold: The Odyssey of Edie Sedgwick,” set to premiere in L.A. in early 2008.  “It’s Edie [an actress in many of Andy Warhol’s films] as Persephone from the Greek myth, and it’s her odyssey told in mythic terms,” he explains.

As will surely come to the dark delight of alt-rock fans worldwide, J also recently convened with the other members of Bauhaus to record the band’s first album of new material since 1983. Titled Go Away White, it’s tentatively slated for release in March of next year.

Now that’s history to look forward to.

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Heart Me Up

In defense of Valentine’s Day

 

“be(ing) of love (a little) more careful”—e.e. cummings

Wednesday (Feb. 10) is Ash Wednesday, when Lent begins. Friday (Feb. 12) is Lincoln’s 207th birthday. Sunday is Valentine’s Day. On Ash Wednesday, with foreheads marked with a cross of ashes, we hear the words, “From dust thou art and unto dust thou shalt return.” Reminding us that our bodies, made of matter, will remain here on Earth when we are called back. It is our Soul that will take us home again. Lent offers us 40 days and nights of purification in preparation for the Resurrection (Easter) festival (an initiation) and for the Three Spring Festivals (at the time of the full moon)—Aries, Taurus, Gemini. The New Group of World Servers have been preparing since Winter Solstice. The number 40 is significant. The Christ (Pisces World Teacher) was in the desert for 40 days and 40 nights prior to His three-year ministry. The purpose of this desert exile was to prepare his Archangel (light) body to withstand the pressures of the Earth plane (form and matter). We, too, in our intentional purifications and prayers during the 40 days of Lent, prepare ourselves (physical body, emotions, lower mind) to receive and be able to withstand the irradiation of will, love/wisdom and light streaming into the Earth at spring equinox, Easter, and the Three Spiritual Festivals. What is Lent? The Anglo-Saxon word, lencten, comes from an ancient spring festival, agricultural rites marking the transition between winter and summer. The seasons reflect changes in nature (physical world) and humanity responds with social festivals of gratitude and of renewal. There is a purification process, prayerfulness in nature and in humanity in preparation for a great flow of spiritual energies during springtime. Valentine’s Day: Aquarius Sun, Taurus moon. Let us offer gifts of comfort, ease, harmony, beauty and satisfaction. Things chocolate and golden. Venus and Taurus things.

 

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